ujjain history. part 5
The names of Kalidasa and Ujjayini are inextricably linked together in the Indian traditions. It is in Meghdoot, a poem of a little over hundred verses, describing the anguish of ayaksha, separated from his beloved by a curse, sending a message to her in the city of Alaka through a rain cloud from his exile in Ramagiri (now identified as Ramtek near Nagpur) that Kalidasa's love of Ujjayini finds full expression.
The poet describes the imaginary passage of the cloud over Ujjayini, and it is almost as if he is loath to move on, for in 12 verses (27-38), there is a lyrical description of the city and the people which conjures up a vivid picture of a civilized attractive society, a leisured class, intensely practical and yet imbued with deeply religious and philosophical preoccupations. See a visualisation based on one of these verses by artist Nana Joshi here.
Aurangzeb gave numerous grants to temples belying tales of intense religious bigotry, which are preserved to this day by the families of the priests.He is said to have issued a firman giving blanket protection to Dara Shikoh's guru, Kavindracharya Saraswati, after he killed his brother. Several manuscripts signed by Kavindracharya Saraswati are preserved in the Scindia Oriental Institute to this day.
It is believed that there was once a majestic Sun temple at this site. The Avanti-Mahatmya of the Skanda Purana has recorded a description of the Sun Temple and two tanks, the Surya Kunda and the Brahma Kunda. People from nearby villages have a ritual dip in the Surya Kunda even today. Remains of the old temple are found scattered all over this area.
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